Tuesday, June 25, 2013

Barbecue Runs Through It

I love Southern food. Barbecue especially. Smoky, salty tender bits of pork slathered in spicy sweet tomatoey goodness with a side of slaw washed down with a Coca-Cola (sugarcane edition,) It’s the sandwich the family in A Good Man is Hard to Find eat at the Tower, brought to them by the pale faced wife of the owner, all five plates balanced in her hands and on her forearm. Their last meal.
In O’Connor’s time, the Tower no doubt was a segregated establishment much like Ollie’s Barbecue, the restaurant in one of the original Civil Rights Act challenge cases the Supreme Court heard in1964. Ollie’s Barbecue was a small, family owned restaurant that seated 220 white customers and provided black customers with a take-out counter. Ollie argued that he wasn’t required to integrate his dining room because he had the contractual right to serve whom he pleased and was not engaged in so-called interstate commerce. The Civil Rights Act was premised on the Commerce Clause, which gave the federal government the power to regulate interstate - as opposed to intrastate - commerce.
The Supreme Court shot down Ollie’s argument. It reasoned that because African-Americans travelled the highways just like everybody else, they needed to stop to eat just like O’Connor’s traveling family. To deprive any travelers of any race of the joys of barbecue was unconstitutional and impeded their movement across state lines.
One of the ironies of Ollie’s Barbecue is that the cuisine has its origins not in the Northern European lands of Southern whites, but in the cooking of the Caribbean and from there to the United States with the slave trade. Soon, Southerners were enjoying their pig roasted and smoked at barbecues. In fact, in the opening scene in Gone with the Wind has Scarlett O’Hara, the daughter of an Irish plantation and slave owner, attends a barbecue at neighboring plantation Twelve Oaks - all of it prepared by slaves.
Food and race are inextricably linked in the South. One need only look to recent revelations that Paula Deen harbored a nostalgia for times long gone with the wind when she told lawyers during a deposition that she had wanted a proper plantation wedding for her brother complete with servers dressed like those who had served Scarlett her barbecue. Those servers, by implication, would have pretended to be slaves. That this fantasy might have been misinterpreted was Paula’s stated reason for rejecting the idea.
So here we are, on the day the same Supreme Court that declared Ollie’s Barbecue open to all gutted a major piece of civil right legislation we are supposed to believe that the post-racial age has arrived. I beg to differ.

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